Shinjuku Suwa Shrine and Genkoku-ji Temple [Tokyo]

【Overview of Shinjuku Suwa Shrine】

Shinjuku Suwa Shrine was founded during the Konin era (810–824).

It is said to have begun when Ono no Takamura enshrined the deities Okuninushi and Kotoshironushi. In 1189, Minamoto no Yoritomo prayed here for victory before his Oshu campaign and later built the shrine buildings upon his triumphant return. Originally named Matsubara Shrine, it was renamed Suwa Shrine in the early Edo period after Tokugawa Yoshinao invited the Suwa deity from Shinano Province to be enshrined here. The shrine shares a deep history with the Tokugawa family’s falconry, and historical artifacts such as ema (votive tablets) from that time are still preserved.

The primary enshrined deities are Okuninushi-no-mikoto, Kotoshironushi-no-mikoto, and Takeminakata-no-mikoto.

【Shinjuku Suwa Shrine: Torii Gate】

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From the entrance, a magnificent main hall sits directly ahead past the torii gate. A chozuya (purification fountain) is located just before the gate.

【Shinjuku Suwa Shrine: Chozuya】

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The water here, known as the “Sacred Spring of Suwa,” has flowed from the grounds since ancient times. It is said to have miraculous healing powers for eye diseases and various other ailments. Note that signs indicate the water is not for drinking, so it should only be used for the ritual washing of hands.

【Shinjuku Suwa Shrine: Main Hall (Shaden)】

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The main hall comes into view after passing through the second torii gate. The precinct is relatively spacious, and it is refreshing to see that the view behind the hall isn’t obstructed by skyscrapers.

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The hall features intricate carvings and a dignified structure. Although built of reinforced concrete, it possesses a solid sense of stability that differs from traditional wooden structures.

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This hall was completed in 1980 as part of a renovation project commemorating the 100th anniversary of the Meiji era.

【What was “Meiji 100″?】

“Meiji 100” was a national project led by the Japanese government in 1968 to commemorate a century since the first year of the Meiji era. Under the Sato Eisaku administration, it aimed to honor the modernization of Japan and pass those achievements to future generations. While it took place during the peak of Japan’s rapid economic growth—just as the country was becoming the world’s second-largest economy by GNP—it is said that the public mood was not entirely celebratory due to the lingering social complexities of the post-war era.

【Shinjuku Suwa Shrine: Subsidiary Shrines】

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Within the grounds are two smaller shrines: Mitake Shrine and Inari Shrine.

【Shinjuku Suwa Shrine: The “Sainokami Mihashira” Tower】

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Erected in 1682, this is the only “Sainokami” (boundary deity) tower in the ward. Towers inscribed with the specific words “Sainokami Mihashira” are rare, and it is currently designated as a Registered Tangible Folk Cultural Property of Shinjuku Ward.

【What is “Sainokami Mihashira”?】

Sainokami are guardian deities of boundaries, enshrined to prevent evil spirits or plagues from entering a village via roads or mountain passes. “Mihashira” (Three Pillars) refers to the three deities—Yachimoto-hiko, Yachimoto-hime, and Kunado—who appear in the Heian-period “Dokyo-sai” rituals. These stone towers became popular in the southern Kanto region during the Edo period.

【Overview of Genkoku-ji Temple】

Genkoku-ji was founded in 1601 and formerly served as the betto-ji (managerial temple) for the neighboring Suwa Shrine. It belongs to the Shingon Buzan sect, and its mountain name is Ryuchizan. The temple has a historical connection to the Meiji statesman Iwakura Tomomi; a portion of his former residence was relocated here to serve as the temple’s living quarters (kuri) during the late Taisho era.

The primary object of worship is Amida Nyorai, a seated statue roughly three feet tall known as the “Amida of the Three-Petal Flame.” It is said to be the work of the priest Gyoki and is also nicknamed the “Trial Amida” (Kokoromi no Amida).

【Genkoku-ji Temple: Sanmon Gate】

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The Iwakura family crest, the “Sasa-Rindo” (bamboo grass and gentian), can be seen in various places, including the gate.

【Genkoku-ji Temple: Main Hall (Hondo)】

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The grounds are impeccably clean, and the quiet atmosphere is very soothing. The main hall is also quite impressive.

【Genkoku-ji Temple: Hexagonal Benten-do】

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There is a Benten-do hall on the grounds where Benzaiten (the goddess of music and fortune) is enshrined.

【Genkoku-ji Temple: Quartz Crystal】

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While it is unclear why it is placed here, there is a magnificent, large quartz crystal. Quartz is believed to have purifying properties.

【Shinjuku Suwa Shrine: Goshuin and Amulets】

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I received a “Nyan-nyan” (cat-themed) goshuin and an eye protection amulet. The amulet has a design reminiscent of the Freemason symbol! The variety of goshuin was impressive and fun to browse.

【Tourist Spots Near Shinjuku Suwa Shrine (Within a 30-minute walk)】

Mizuinari Shrine, Hosho-ji Temple, Ana Hachimangu Shrine, Horin-ji Temple.

I’ve put together a walking route below, so I hope you find it helpful for your visit

【Shinjuku Suwa Shrine Access】

Admin’s Impressions

While it lacks flashy decorations, the dignified torii and heavy-set main hall are wonderful. Because there are no tall buildings in the immediate vicinity, the landscape is preserved, creating a very pleasant atmosphere. It’s amazing that the spring water in the chozuya has been flowing for hundreds of years, though I felt it could be better promoted or maintained. As is often the fate of urban shrines, the grounds feel a bit cramped, but visiting it alongside the neighboring Genkoku-ji Temple makes for a fulfilling visit.

Scale
 (3)
Accessibility
 (4.5)
History / Origins
 (4)
Nature / Scenery
 (3.5)
Quietness
 (4)
Goshuin Variety
 (4.5)


Shinjuku Suwa Shrine Address

1-12-6 Takadanobaba, Shinjuku City, Tokyo 169-0075

*Note: No parking available.

About a 10-minute walk from Takadanobaba Station (JR Line).


About a 1-minute walk from Nishi-Waseda Station (Fukudoshin Subway Line).

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